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Holy Family Church
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403 Union St. Rockland, MA 02370
(781) 878-0160
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We Are Still Faithful:
Relevance keeps the church pews filled today
by Lane Lambert
MILTON - When it came time for the Gospel
reading and homily at the 9 a.m. Mass at St. Agatha Catholic Church, the
Rev. Peter Casey didn’t take his usual place at the pulpit. Instead, he
pulled a large puppet figure of a priest onto his hand and joined the
assistant pastor, deacon and a trio of parishioners with other puppets.
As dozens of grinning youngsters watched from the foot of the low, open
altar, the ensemble acted out a good-humored sketch of the story of
Jesus’ miraculous feeding with a few loaves and fishes. When one of the
puppet characters said, ‘‘Wow! That’s what I call Wonder Bread!’’ the
adults in the pews chuckled, too.
The monthly presentation is called ‘‘Puppet Parables.’’ This is what a
21st century church looks like, and it’s one of the reasons parishioners
like Valdemar and Ella Welz and Janet Evans and her husband, Michael
Vhay, rarely miss the more relaxed, family-oriented Mass with their
children.
The Welzes and Vhays are among 2,500 who attend at least one of the six
weekend services at St. Agatha’s. That total is the largest of any South
Shore church, Catholic or Protestant, and the sheer number reflects an
often overlooked fact:
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Despite declines in overall attendance since the
1960s, waning social pressure to go and an ever more-diverse array of spiritual
choices, the United States and New England continue to be places where regular
worship is of the deepest importance to tens of millions of Americans - perhaps
as many as 40 percent of the population, one of the highest rates in the world.
Several Catholic parishes in the area draw 1,500 members every week - affected
only temporarily, if at all, by the clergy sex-abuse scandal. The largest
Protestant church on the South Shore, Calvary Chapel in Rockland, averages
1,200. Mainline Protestant congregations have as many as 300 on a Sunday.
Pentecostal, Jewish, Muslim and Buddhist services also draw hundreds.
All those congregations include lifelong believers like Janet Evans, who says
she ‘‘always wanted to be involved one way or the other.’’ These days she’s a
lector and is active in parish programs as well as a person in the pews.
At Weymouth’s Old South Union Congregational, one of the best-attended
Protestant churches, retired teacher Edith Bridges explained her steady devotion
much the same way. While some of her childhood friends drifted away from church
as young adults in the 1960s and ’70s, never to return, ‘‘my faith journey takes
me there,’’ she said

How the faithful get there - and why they stay -
isn’t a simple thing for many these days. Traditional music and liturgies no
longer strike the same chord with everyone. ‘‘Church shopping’’ is a fact of
parish life.
As the Puppet Parables illustrate, even well-established churches now feel the
need to offer provocative programs, the same as contemporary congregations like
the evangelical North River Community Church in Pembroke, where drama and
plugged-in music are the format.
A full shelf
Around the South Shore, seekers and shoppers can find everything from youth-led
services with guitars to candlelit worship and small-group get-togethers - and
Mass schedules to accommodate almost any age group or family demand.
Earlier this month First Congregational in
Hanover opened a labyrinth, where people can follow the increasingly popular
meditative, walking ritual.
No local pastors are blogging like Cardinal Sean O’Malley, but the Rev. Rick
McKinley at Harbor United Methodist in Scituate is podcasting his sermons.
Congregations of every faith have Web sites.
Clergy and scholars say such activities aren’t mere marketing ploys for a
consumer culture, but rather an effort ‘‘to engage people on their own terms ...
so you don’t lose them,’’ said Boston College history professor James O’Toole of
Milton.
O’Toole, who’s writing a new book about American Catholics, said that strategy
may not be too different from the Polish and Lithuanian services that Boston
area parishes started offering for immigrants a century ago - as Holy Family
Church in Rockland now does for Portuguese-speaking Brazilians.
Boston University religion professor Nancy Ammerman said American mobility has
also complicated the task. At a time when people move often and communities
aren’t as close-knit, ‘‘there’s no natural place where people are going to go
(to church),’’ Ammerman said. ‘‘Any congregation is going to have to make itself
known beyond its neighborhood and bloodlines.’’
As mainline Protestant churches struggle to hold members, evangelicals and
Pentecostals have widened their presence since the 1970s, locally and across the
country.
For Roman Catholics, meanwhile, the Vatican II era of reform heralded a change
as profound as the advent of English-language Masses and female Bible readers
and altar servers: Most Catholics no longer believe they’re ‘‘in sin’’ if they
don’t go to Mass every week.
Post-Vatican II pastors like the Rev. Casey are well aware of that reality. When
he greets people outside the sanctuary door after Mass, he says, he often
thinks, ‘‘They don’t have to be here. They’re here because they believe.’’
Or are searching for belief. Like other pastors, the Rev. Donald Remick sees
plenty of those souls at First Congregational in Hanover, as does the Rev. Paul
Atwater at North River Community Church.
The adult baby boomers who’ve been returning to church since the 1980s have been
asking different questions, the Rev. Atwater said: ‘‘They want to know, how does
this help me? Who will help me raise my children? Is this true?’’
‘‘There are so many other things people can do these days,’’ the Rev. Remick
said. ‘‘When people do come to church, they want to find something that feeds
what they need in their lives.’’
‘Easier not to go’
Here and elsewhere, formerly lapsed boomers and ‘‘seekers’’ who may not have
grown up going to church are taking seats alongside the two most reliable groups
of worshippers - parents with young children and older members like Edith and
Warren Bridges at Old South Congregational in Weymouth.
St. Agatha’s parishioners Valdemar and Ella Welz quit going to Mass as
teenagers. Though they never abandoned their beliefs, ‘‘it became easier and
easier not to go,’’ Ella said - until a charismatic experience brought them back
with a passion a decade ago.
Peter and Laura Conway were turned off by the lack of welcome at their previous
church in a suburb west of Boston. When they moved to Milton with their three
young children, the family Mass at St. Agatha’s ‘‘made it easy (to join),’’
Laura Conway said.
For Betsey Josselyn of Hanover, going back to First Congregational was a
homecoming to the church she’d attended as a child. After pursuing a personal
spirituality for years, ‘‘it’s like an extension of my family,’’ she said.
For Terri Brenner, First Congregational has become the church home she never had
as a youngster in Maine. ‘‘It’s my haven,’’ she said.
In larger congregations, middle and high school students are getting more
attention than ever. At Holy Family and numerous other Catholic parishes, the
nationally popular LifeTeen program features youth Masses, with students taking
every role except the sermon and Communion.
‘‘It makes you feel more connected (to worship),’’ said Rockland High graduate
Meghan Hunt, who has taken her turn as a lector and Eucharist server.
Weymouth teenager Martina Spain started as a visitor to Old South
Congregational’s youth group. ‘‘Everybody made you feel like it was okay to be
there,’’ she said, so she has joined the church along with her father, even
though she’s still a student at Notre Dame Academy in Hingham.
‘Sign of hope’
For all the up-to-date ministries and worship styles, pastors and their
parishioners say word-of-mouth invitations and an old-fashioned welcome like
Martina Spain’s still go a long way toward drawing visitors and encouraging them
to return.
‘‘We don’t go banging on doors,’’ said the Rev. Terry Martinson, the pastor at
Old South Congregational. ‘‘But people hear about things here if they’re church
shopping.’’
The Rev. James Hickey wants people around Rockland to hear about Holy Family,
too, though not by watering down the teachings, however they’re tailored for the
times.
‘‘I used to worry that we weren’t getting the largest possible number, but I
don’t anymore,’’ he said. ‘‘You don’t worry about turning people off. You stand
up for what you are.’’
‘‘It’s not gimmicks,’’ he said of programs like ‘‘LifeTeen’’ and mission trips.
‘‘It’s Gospel living and being Catholic.’’
At St. Agatha’s, the Rev. Peter Casey says families like the Welzes and Conways
are keeping the faith for much the same reason: They found a parish with
meaningful worship, where they can take an active part and are challenged to
think about ‘‘why we do what we do.’’
Like the Rev. Hickey, the Rev. Casey knows those expectations may not produce
ever-bigger parish rolls amid a society so heavily geared to self-satisfaction.
But attendance is steady, and the pews are near full with the next generation as
well as the older ones.
‘‘That’s a sign of hope,’’ he said.
Copyright 2007 The Patriot Ledger
Transmitted Saturday, June 23, 2007
This article originally appeared
here.
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